About this app
There were many formulas contained in the prayer testament in the noble hadiths of the Prophet, so the Hanafi and Hanbali chose the witness of Ibn Masoud - may God be pleased with him -, and it is the most correct hadith mentioned in the witness, and it is one of the hadiths agreed upon, and Al-Shafi’i chose the hadith of Ibn Abbas, and the witness of Ibn Abbas was mentioned in Sahih Muslim, Imam Malik chose the tashahhud of Umar - may God be pleased with him - which is mentioned in the Muwatta of Imam Malik, and the difference between these hadiths is a difference of diversity.It is Sunnah for the worshiper in the prayers with the two tashahhuds to spread himself in the first tashahhud session, and the bed; He erects the right leg, brushes the left leg, and sits on it. As for the second tashahhud session, it is Sunnah for him to tawark, and tawark. It is to spread the right leg, and insert the left leg between the thigh and shin of the right leg.
As for the one-tashahhud prayer; as a two-rak'ah prayer; It is mustahabb for the worshiper to sit on the bed during the tashahhud session, and there is no harm in him sitting as he can if he is not able to sit on the bed. Because of foot pain, or enormity in the body, and so on.
The tashahhud is called that because of what it contains of the two testimonies, and the origin of the salutation goes back to what was stated in the words of God Almighty: (And if you are greeted with a salutation), and greetings in the sense of saluting God and peace from Him, if the Muslim launched it towards his brother, he only wants to supplicate for him by saying, God bless you, and it may be intended from it Also, the kingdom belongs to God, so God bless you in the sense of God’s sovereignty.
And it was said that it is safety from harm, and it was said that the permanent thing remains, and it was said that it is greatness, and it was said that it is peace, and people in ignorance greeted kings and greats with it, so when Islam came, it forbade saying it and replaced it with saying greetings to God. In the sense of greatness, glorification, and reverence for God alone.
